Wednesday, February 13, 2013

Photo Agenda

Last spring, while at DePauw, I took a course called "Politics of the Past." It was about how people use objects, symbols, and images to make claims to the past to further a political agenda. The professor, who is now at University of Illinois Urbana-Champaign, is an archaeologist, so a lot of our studies related to how archaeology is used to make claims to the past. As we can all imagine, and have seen clearly from our readings, this has been and still is done extensively in Jerusalem.  In one of our classes we discussed National Geographic's use of photography and captions to further it's political and social agendas. Indigenous peoples were especially exploited in order to make a clear distinction between the American/Western, civilized world and the primitive/wild world of others. This came to mind as soon as I began reading Issam Nassar's essay. Nassar makes an interesting claim when he says, "Nineteenth-century photographs of Palestine were not only about representing the country’s landscape; they also revealed something very significant about the way in which Europeans thought of themselves and of the world around them at that particular time in history." These photographers wanted to send a message to their people at home - a message emphasizing and glorifying the realities of this biblical world while belittling and trivializing the Palestinian people. The message apparently instigated major European powers to become "protectors of the different Christian communities in Palestine, a role that further enabled them to expand their presence in the city." This is an important concept to understand, because it makes it easier to imagine how the Zionists could rationalize their entrance into the city and how the British permitted it to happen.

3 comments:

  1. I took a class on International Communication, and we also looked at advertisements and photography that portrayed the "other" through this civilized/uncivilized dichotomy. So I was reminded of this same thing you mentioned while reading this article; there are definitely many similarities.

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  2. Socio-political agendas are very complex, and difficult to face with relevance to visual portrayal of a political situation. If everyone has an agenda and nobody is willing to be open to others, can any agenda ever really be fulfilled?

    I found your idea of sending a message interesting. What I've experienced is that everyone wants to tell their story, and to send their message. So in thinking about photographs from the region, old and new, what if we tried to view them for what they are, rather than what they mean? Is it possible that photos could tell a story and the message would come after?

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  3. Otherizing. This concept of the other versus concept of self... I guess self can be extended to include one's social spheres. But like the whole thing is that everyone's an other, right? So the othering phenomenon makes sense, and doesn't make sense at the same time. Why are people doing it? Maybe intentionally? Maybe unintentionally? Definitely all kinds of ranges in between. So if everyone is an other than what's wrong with being an other? Well, othering, in this day and age conotates subjugating and negating unfamiliar peoples rights... Do other animals do such othering acts? Of course yes and no. Well back to the beat. I guess I'm reluctant to just use a functionalist lens to view othering, although that lens is interesting too. What are some other lenses other than animal behavior and functionalist, which could be used to analyze the othering phenomenon? Duh. I forgot woops. Photography. Ok.... the conceptual analysis that Nassar offered of photographs of Jerusalem taken for European consumption, about a hundred years ago, mainly points out that the photos were indicative of othering, but the analysis didn't range deeper into the othering phenomenon. Othering obviously fits in with the whole queer theory gist of our group... It's complicated. But I think that reclaiming the word queer was kind of saying look we're all others.

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